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Christmas Messages of Christian World Communions

Christmas Message 2006 from the World Council of Churches General Secretary

| 12.12.2006 | Ecumenism

"Do not be afraid; for see - I am bringing you good news of great joy for all the people..." (Luke 2.10)

The shepherds do not change their appearance but they do become angels. Their encounter with Jesus profoundly transformed them. They were filled with a message of hope and joy and truth. These excluded, impure shepherds are truly transformed into angels. They shared their news, people in the town listened to them, heard the message and knew that things had changed ... and that ancient society in Bethlehem and the whole of human history were transformed by the encounter of the shepherds.

"God, in your grace, transform the world" was the prayerful theme of the WCC Assembly that took place this year in Porto Alegre in Brazil. Gathered together from across the world, people from the WCC's 348 member churches shared their stories - in the plenaries, at the assembly Mutirão, in the theological café, through music, dance, encounter and prayer.

The Assembly heard powerful stories from many different messengers. Many spoke of the hope but also the challenges of peace. It heard a challenging presentation on the tragic and violent situation in Northern Uganda. The Assembly heard how difficult and yet essential it is to protect children from the scourge of war. Essential because ensuring protection for children and investing in their education and development is among the most important and effective means for building durable peace and justice in society.

As we left Porto Alegre, so our prayers for the transformation of the world through God's grace have continued, as has the witness of churches in situations of conflict. An ecumenical delegation visited Lebanon, Palestine and Israel in August to show solidarity with the churches and people during the armed conflict in that region. The WCC continues to support the African churches' long-term commitment to peace in Sudan and to bring the situation of the peoples there, especially in Darfur, to the attention of our constituency and the world media. At our recent central committee meeting in Geneva, we again expressed concern at the extra-judicial killings in the Philippines of church leaders who speak out for justice.

These messages speak of the church's painful witness to the love and peace that Christ can offer.

Luke's gospel story encourages us to see that if shepherds can become angels, then there is hope for each of us also to become angels, witnessing to how God's grace is transforming the world.

The Word became flesh when God's son was born in a stable. Christ's incarnation is an invitation to each of us and all of us together: to receive this profound message of grace, of celebration, of justice; and to share that message with those around us in the hope that the whole world shall be transformed.

So even when we feel excluded
from joy by our grief,
from meaning by our doubt,
from celebration by our exhaustion
from commitment by our riches
from inclusion by our difference

the message of God with us, Emmanuel, is also for us, and it allows even us to become angels.

"The shepherds returned, glorifying and praising God for all they had
heard and seen, as it had been told them."

I wish you God's grace and God's rich blessings this Christmas, in sharing part of the message of the Porto Alegre Assembly, which is also a prayer.

God of grace,
together we turn to you in prayer, for it is you who unite us:
you are the one God - Father, Son and Holy Spirit - in whom we believe,
you alone empower us for good,
you send us out across the earth in mission and service in the name of Christ.
Open our hearts to love and to see that all people are made in your image,
to care for creation and affirm life in all its wondrous diversity.
Transform us in the offering of ourselves so that we may be your partners in transformation
to strive for the full, visible unity of the one Church of Jesus Christ,
to become neighbours to all,
as we await with eager longing the full revelation of your rule
in the coming of a new heaven and a new earth.
God, in your grace, transform the world. In the name of the Father, Son and Holy Spirit;
Amen.

Rev. Dr Samuel Kobia
World Council of Churches general secretary
November 2006

Published by the Media Relations Office of the World Council of Churches (WCC), Geneva/Switzerland

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2006 Christmas Message from the Lutheran World Federation President

| 12.12.2006 | Ecumenism

The Sisters and brothers throughout the worldwide Lutheran communion of churches:

"The Word became flesh and lived among us, and we have seen his glory... (John 1:14)."

We live in a visited world. On that holy night twenty centuries ago, God visited the world in the miracle of Bethlehem. Held in Mary's arms that night was the revelation of steadfast, unbounded love for all humanity. The birth of Jesus disclosed God's saving will and eternal desire for reconciliation and peace.

In this season of Christmas, we encounter again Jesus, sent from God for our salvation. As the Word is proclaimed in both simple buildings and cathedrals of grandeur, we receive the good news of God’s love in Christ Jesus for the whole earth. We witness the mystery of rebirth in the waters of baptism and rejoice as the community of faith embraces new ones. As bread is broken and wine poured in the Eucharist, we give thanks for the real presence of Christ in our midst.

We gather with the whole Church for the celebration of our Lord’s Nativity. In our gathering, however, we hear the sounds of discord throughout the world. From divisions caused by walls of separation, from the struggles of many for survival from disasters, devastation, hunger, and poverty, from the dread of rampant disease and the spread of HIV and AIDS, from war and the threat of war, even with nuclear weapons, from broken relationships in homes and hostilities within communities and countries, we seek rescue. We yearn for the gracious, healing, and reconciling Word of the Prince of Peace.

We hear the angel say, "Do not be afraid." With that message of courage, we realize as believers that we are never alone. We have been claimed by God and made a part of the household of faith.

So we lift our voices with renewed hope throughout the communion of the Lutheran World Federation. In so doing, we join the grand anthem:

Joy to the world, the Lord is come!
Let earth receive her king...

In God's grace,

Bishop Mark S. Hanson
President, The Lutheran World Federation

November 2006

Published by the Lutheran World Federation (LWF), a global communion of Christian churches in the Lutheran tradition, Geneva/Switzerland.

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Christmas Message 2006 from the desk of the WARC general secretary

| 12.12.2006 | Ecumenism

"For God so loved the world that he gave his only son." (John 3.16)

At Christmas season, the hearts and minds of many children and adults are drawn to gifts. We express our love towards members of our families and friends at Christmas time by giving and receiving gifts. Some gifts will be special. Others will not be so exceptional but they will be appreciated for the love represented by them. A few gifts may even be experienced as unwanted burdens.

The expression of love through gift giving at Christmas and at any time is great. It is unfortunate that the giving of gifts has been hijacked by the commercial world which produces all kinds of gimmicks designed to seduce us to pander to the gods of consumerism during the Christmas season.

Giving gifts at Christmas did not originate among human beings. In what can easily be described as the most quoted Bible verse, we are reminded that God expressed love to the world by giving it the precious gift of our Lord Jesus Christ, the only son. Such a priceless gift! God’s giving comes out of profound love and it is sacrificial – so that we can have fullness of life. This is what we truly celebrate at Christmas.

We usually respond to the gifts we receive from our loved ones with gratitude, which in turn strengthens these relationships. Often this gratitude inspires us to be even more generous to the one from whom we have received and to others. Our response to God’s love and sacrificial generosity follows the same pattern. We are grateful to God for the special gift of our Lord Jesus Christ.

Christmas 2006 is an opportunity to examine ourselves with a view to seeing the extent to which our gratitude is genuinely leading to a closer relationship with God and which in turn is inspiring us to increased generosity.

In acknowledgement of God’s special gift of Jesus Christ to us this Christmas, let us make our first gift of the season a rededication of our lives to God – offering ourselves as gifts to God.

God transforms the lives of people and communities. However, God’s people are called upon to be participants in this transformation.

Where communities are experiencing stagnancy in their spirituality and relationship with God and church seems to lack meaning, where injustice is rampant in the community, where blatant use of military might has brought conflict and chaos into communities, there is need for transformation. God’s words continue to break through: “Who shall I send and who will go for us?” We must respond with all the willingness we can muster: “Here I am, send me.”

In a sense, giving ourselves as gifts to God and for the service of God and making a New Year’s resolution have something in common. They both share an intention to be different persons and to be people who make a difference in the world. They then take on divergent characteristics. Offering ourselves unselfishly in service to God can mean real change in our lives; New Year’s resolutions often prove short lived.

Whatever we do as 2006 draws to a close and 2007 begins, I encourage us to embrace the former, offering ourselves as gifts to God and to willingly participating in God’s work of transformation – our own and that of our communities.

In addition to giving gifts to our families and friends, we can respond to the challenge to give this Christmas season in a sacrificial manner to God. This may mean you commit yourselves to actions of justice or to simply giving to a child in your neighbourhood whose parents may not be able to afford a decent gift. It may also mean investing in your church’s disaster fund or aid agency or in an organization which is making a difference in the lives of persons suffering as a result of poverty, disease (such as HIV/AIDS), war or some other difficulties.

These are just a few examples of the kind of gift giving we may want to embrace as we commit ourselves anew to the service of God.

You may also consider sending a Christmas gift to WARC, which indeed is well poised to strengthen our churches in making a difference in transforming the world. One of the gifts some persons in the Reformed family might consider is a life gift to WARC as a bequest. Using the address in this Update, you may contact us for more information if you are inclined to explore this or other possibilities.

Whatever we do, let us respond to the God who in love gave – sacrificially – the only begotten son, so that we may have fullness of life. Our Christmas will come with an extra sense of fulfilment if we can respond to this concrete love.

I wish you a truly Merry Christmas and a very happy 2007.

Setri Nyomi,
General Secretary of the World Alliance of Reformed Churches (WARC)
Geneva/Switzerland
December 2006

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Archbishop of Canterbury's Christmas Message to the Anglican Communion

| 12.12.2006 | Ecumenism

'He comes the prisoners to release, In Satan's bondage held.' These are words from one of my favourite Advent hymns, 'Hark the glad sound!' And they draw our minds towards an aspect of Christmas that is often neglected because we prefer some of the 'softer' elements in the story.

Jesus of Nazareth was born, lived, died and rose because human beings were not free. Since the dawn of human history, men and women had been trapped - even the very best of them - by the heritage of suspicion and alienation towards God and fear of each other. They had been caught up in the great rebellion against God that began even before human history, the revolt of God's creatures against God out of pride and self-assertion. Satan, the fallen angel, stands as a ign of this primordial tragedy, showing that even the most highly endowed being can be corrupted by self-assertion. All of the intelligence and spiritual dignity belonging to the angels did not stop Lucifer from the ultimate madness of rejecting the God in whose presence he stood.

And this corruption of intelligence and dignity spreads like an epidemic through the universe. We know and sense that we are living in something less than truth or justice, but don't know how to get out of the trap.

The birth and life of Jesus don't first of all change our ideas - they change what's actually possible for us. They set us free.

They set us free by re-establishing our dignity on a new footing.

Because God himself, God the Son, has taken our human nature to be his, every human being is touched by that transforming fact. The epidemic of rebellion is countered by something almost like a benign 'infection', the touch of God communicated to human nature. We still have to choose to co-operate with God - but he has opened the door for us first by re-creating human nature in Jesus Christ.

In the coming year, we celebrate the 200th anniversary of the abolition of slavery by the Parliament of the United Kingdom. This was achieved not by enlightened and progressive European intellectuals convinced theoretically of the equality of human beings, but by Christian people who were passionately persuaded of the dignity of lives touched by the incarnate Word of God, people who knew that slavery was both a terrible affront to the dignity of the slave - and a terrible wound to the spiritual health and integrity of those who owned slaves, and who in virtue of that fact were more deeply enslaved themselves by sin and greed.

Christmas sets us free; and if the memory of William Wilberforce and the great campaigners against slavery means anything, it sets us free to set others free. It breaks open the prison of blind selfishness, it challenges the lazy way in which we take for granted the misery of others as a background to our lives. So Christmas now should prompt us to ask, 'Whose misery are we taking for granted and not noticing? Where are today's slaves?' The coming year will have a lot of events that should help us look for answers to these questions - though most of us know some of the answers: child soldiers, victims of sex trafficking, people who have lived for decades in an environment of ceaseless violence or who have lost their homes or countries through this violence.

'He comes the prisoners to release.' Let him come again into this world through our own commitment to 'set all free'; and let us give thanks that we are set free by Jesus in all he is and says and does, from Bethlehem to Calvary and beyond.

Our glad hosannas, Prince of peace,
Thy welcome shall proclaim;
And heaven's eternal arches ring
With Thy beloved name.

Every blessing and happiness to you in this season.

+Rowan Cantuar:

Also available in Spanish, French and Arabic:
http://www.anglicancommunion.org/acns/articles/42/25/acns4225.cfm

Published by Anglican Communion News Service (ACNS), London/UK

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